I Hate Febuary!

Here we go again. The humiliating month of February devoted to a species who can’t spell or even pronounce the name of the month let alone contribute anything real to justify it. Television breaks will show nigger cubs reciting bullshit stories of phony pretend nigger heroes and all their made up accomplishments. Peanut butter muh fugga. Maccum Exx. Martin Luder Kang. Mumia. Tookie.

February is long enough with all this nigger ass kissing. but in a leap year, we get 24 more tortuous hours of it. So here is my tribute to Stupid Nigger History Mumf. Maybe I’ll post some of my own nigger history stories throughout the mumf to celebrate the real nigger. If it weren’t so infuriating, it would be funny. But it’s not.It’s pathetic we recognize niggers for anything given the amount of violent crime and disgusting behavior they inflict on society. How about we recognize that?

Jena 6 defendant charged in Texas assault

Six blacks beating and kicking a white kid in the head was a schoolyard "scuffle".

Now when a black person pins another person's head down, choking him, and causing an injury to his eye is a "minor shoving incident."

Now 19 Years old is juvenile as well.

HOUSTON - A defendant in the racially-charged Jena 6 case in Louisiana has been arrested for assault after an altercation at the suburban Dallas high school he is now attending, potentially complicating his legal defense in Jena and dispiriting some of his supporters.

Bryant Purvis, 19, was arrested Wednesday in Carrollton, Texas, and charged with misdemeanor assault after an incident with another student at Hebron High School, Carrollton police said. Purvis was released in lieu of $1,000 bond on Thursday and suspended for three days from the school, where he enrolled as a senior after moving to the area to live with a relative.

Purvis' attorney, Darrell Hickman, characterized the assault as a "minor shoving incident" and said it involved a student whom Purvis believed had vandalized his car a few days before. A police affidavit accompanying an arrest warrant alleged that Purvis choked the student and pushed his head into a bench, injuring the victim's eye.


The new arrest could complicate ongoing plea bargain negotiations over the Jena case with LaSalle Parish District Attorney Reed Walters, Hickman said. Purvis is one of six black defendants Walters initially charged with attempted murder for beating a white student at Jena High School in December 2006, in a fight that capped months of racial tensions in the town.

The charges were reduced to aggravated second-degree battery after the Jena case drew criticism from national civil rights leaders, who contended that the justice system in the small town was biased against blacks. More than 20,000 demonstrators marched through Jena last September in support of the Jena 6 defendants and their case was one of several last year that launched what activists regarded as a new civil rights movement.

The first Jena defendant to face trial, Mychal Bell, pleaded guilty in December to a juvenile charge of second-degree battery and received a sentence of 18 months in juvenile detention. Purvis' case is set for trial in late March.

The Texas arrest "doesn't help his case in Jena, that's obvious," Hickman said. "From what [Purvis] told me, I can understand him losing his temper. We all lose our temper every now and then. But we're in the process of negotiations with Reed Walters. And what we've been asking for, probably Reed will be less inclined to give it to me now."

Purvis' arrest is the latest in a series public embarrassments for the Jena defendants, who last summer attracted the sympathies of more than 300,000 petition signers and donations of more than $500,000 to their legal defense fund.

Purvis and another Jena defendant, Carwin Jones, posed like rap stars at the Black Entertainment Television Hip Hop Awards in October, where they presented a music award and received an ovation from the audience. Jena defendant Robert Bailey Jr. posted pictures of himself on a Myspace page with a wad of $100 bills stuffed in his mouth. And questions arose over the accounting for some of the donated legal funds controlled by the Jena 6 families after they declined to say how they were spending the money.

Nevertheless, the Jena case remains important, said Mervyn Marcano, spokesman for Color of Change, an Internet-based civil rights group of nearly 400,000 members that raised more than $200,000 for the Jena defendants.

"It's sort of a pop culture touchstone of 2007 for a lot of black people," Marcano said, adding that he hoped that Purvis' latest arrest would not detract from the larger issues of equal justice raised by the Jena case.

"These kids are still juveniles, so I'm not surprised that they will get into scuffles and things of that nature," Marcano said. "These kids are not supposed to be angels. They are supposed to have equal access to fair treatment from the criminal justice system, and they will continue to be teenagers while we continue to fight for that."

The Rise and Fall Of the National Front

During the turbulent 1970's, England's National Front marched in the streets by the thousands.

JUST IN: Jena 6 Member Arrested

Blacks will be blacks!

A member of the “Jena Six” was arrested and charged with assault today, according to an official at a Carrollton, Texas, jail.

Bryant R. Purvis, 19, now living in the Dallas area, was charged with assault causing bodily injury and is being held in the city jail with no bail pending a Thursday morning bond hearing, the jail official said.

Broadcast media have reported his arrest was in connection to an assault on a fellow Hebron High School student after vandalism to Purvis’ car.

Calls to Tina Jones’, Purvis’ mother, went unanswered today. Information about the arrest wasn’t immediately available, and messages left for a public information officer for the Carrollton Police Department were unreturned.

Purvis and five other black teens were arrested and initially charged with attempted murder in connection with a Dec. 4, 2006, assault on a fellow Jena High School student, Justin Barker, who is white.

Soon after Purvis’ arrest, his mother said she sent him to live with his uncle, Dallas Cowboy defensive lineman Jason Hatcher, so he could stay out of trouble and out of the limelight.

Purvis had stayed out of the limelight for most of last year following the high-profile case, but he did appear on Black Entertainment Television’s Hip-Hop Awards. Purvis and fellow Jena Six defendant Carwin Jones helped present the video of the year award during the October awards show.

A message left for Darrell Hickman, Purvis’ attorney, went unreturned. But during a December interview, the Alexandria attorney said he was hopeful that LaSalle Parish District Attorney Reed Walters would drop the charges against Purvis.

“I still feel that Bryant is totally innocent in this case," Hickman said. "Only one person out of a number of witnesses indicated they saw Bryant involved. I don't think they have a strong case against him at all."

The case of the Jena Six has caught attention worldwide and led to what many have called the biggest civil rights demonstration of the new millennium on Sept. 20, 2007, when more than 20,000 marched through Jena.

The Other Israel

Skrewdriver - The Showdown

Understanding Anti-Semitism

Another Protestant church shuns Israel

Tensions are re-emerging between Jewish organizations and some mainline Protestant churches in the wake of a renewed drive for churches to divest from companies doing business with Israel.

The United Methodist Church opened discussions last Friday on a resolution calling for divestment from Caterpillar, the tractor manufacturer, because the company supplies Israel with bulldozers used in building the separation barrier and in demolishing Palestinian homes. The divestment resolution comes only months after the publication of a church-sponsored report referring to the creation of the State of Israel as the "original sin."

Relations with the Presbyterian Church (USA) are also strained, following remarks by church officials criticizing Israel because of the Gaza closure. A recent study by an affiliate of the Presbyterian Church called on American Jews to "get a life" instead of focusing on defending Israeli policies.

"This reflects a very disturbing trend in these churches," said Ethan Felson, assistant executive director of the Jewish Council for Public Affairs. "These developments are a result of work of several very wicked forces that play in the church."


The divestment campaign, thought by many in the Jewish community to be dormant, is still active among mainline Protestant churches and is re-emerging as a main issue on the agenda of Jewish groups. Attempts to block the divestment drive, which began four years ago, have proved only partially successful. Interreligious dialogue efforts and public pressure managed to mute some churchwide calls for divestment, but other initiatives are still gaining support.

The Methodist meeting, held on January 25 in Fort Worth, Texas, was an initial orientation meeting for delegation heads who will lead their groups at the church's quadrennial conference in April. Delegation leaders were presented with speakers both supportive and opposed to the draft divestment resolution, which calls for removing all Methodist pension fund holdings from Caterpillar.

"The United Methodist Church holds $141 million of pension funds in companies that sustain the occupation," said Susan Hoder, a member of the church's Interfaith Peace Initiative. "This has to stop. We have to cut our ties to the occupation."

Hoder, who strongly favors passage of divestment measures, went on to claim that American taxpayer dollars are used to fund Israeli military. "A lot of this money goes into the pockets of Israeli military leaders and politicians who get rich while the population of Israel suffers," she said.

With 11 million members, The United Methodist Church is the largest mainline Protestant denomination in the U.S. The upcoming April general conference, the church's main forum for making policy decisions, will first discuss the divestment resolution in a subcommittee. Afterward, the panel's recommendations will be put to a general vote to make them official policy.

A spokesman for the United Methodist Church did not return calls from the Forward seeking comments on the divestment drive.

Arrangers of the pre-conference meeting last Friday in Fort Worth allowed a representative of the organized Jewish community to speak on the issue. Rabbi Gary Greenebaum, the American Jewish Committee's director of interreligious affairs, told the Methodist delegates that the Jewish community was concerned about the resolution. "I told them that while they may think it is not anti-Israel and not anti-Jewish, for us it feels anti-Israel and feels anti-Jewish," Greenebaum told the Forward after the meeting.

At the same time, Greenebaum warned the Jewish community against overreacting to anti-Israel sentiments in the church. Protestant churches, he said, "care very deeply about their relations with the Jewish community."

What prompted Jewish activists to take action was not only the renewed divestment drive but also a report from the women's division of the Methodist church, which addressed the Israeli-Palestinian conflict. The 225-page report, compiled by the Rev. Stephen Goldstein, attempts to outline the historical and current contours of the conflict, but according to Felson, the report amounts to "the most egregious thing that has crossed my desk that was not put out by an overt hate group."

Among the statements in the report that irked Jewish community activists are a reference to the founding of the State of Israel as "the original sin," a passage calling Israeli founding father David Ben-Gurion an "extremist" and a passage defining Israeli actions as acts of "terror." Discussing the impact of the Holocaust on Israeli society, the Methodist report claims it has been the cause for "hysteria" and "paranoiac sense" among Israelis.

"Are we not called to testify when oppressors use their identity as the
oppressed with stories of sixty years ago but through some failure of perception cannot see what transpires now in the shadow of the Holocaust?" the report goes on to ask.

After letting four months pass without a formal response, last week four Jewish women's groups sent a letter to heads of the Methodist church, calling the report "inflammatory, inaccurate, and polemical." Hadassah and women's groups affiliated with Conservative Judaism, Reform Judaism and United Jewish Communities signed the letter.

Another expected step by Jewish organizations is the launching of a new Web site that will call for a "return to civility" and condemn anti-Israeli voices among Protestant churches.

The Presbyterian Church, the first to come up with resolutions calling for divestment, has so far avoided taking action on this issue, but it still supports a line seen by Jewish activists as anti-Israel. In recent weeks, a heated exchange of letters took place between Jewish community leaders and heads of the Presbyterian Church, following the church?s criticism of Israel over the situation in Gaza. In a letter to the Rev. Clifton Kirkpatrick, head of the church's general assembly, 12 Jewish organizational leaders complained that "the anti-Israel tone of your statement calls into serious question whether the season of mutual understanding we welcomed in July 2006 has yet arrived."

I Have A Nightmare

As America prepares to celebrate Martin Luther King Day next week, black presidential candidate Barack Obama stands in a strong position to become the country’s 44th president. Some view Obama’s remarkable popularity as the realisation of King’s dream, the final victory of the civil rights movement. Others view it, their respect for Obama notwithstanding, as a testament to its remarkable failure.

Both the aims and the character of the civil rights movement were flawed. One aim was clearly desegregration. But the movement should never have been about integration. It should have been about demanding the respect that is due to free human beings; about ending the physical, spiritual and economic violence that had been perpetrated against African-Americans since the end of the American civil war. What’s the value in begging for the right to spend money in a store owned by a racist who would rather kill you than serve you?

Lest we forget, integration was the death knell for black teachers and principals. Thousands lost their jobs. “The movement” moved us from the back of the bus into the unemployment line.

Almost 40 years after King’s death, we still haven’t reached the promised land. King lamented that, in 1963, only 9% of black students attended integrated schools. But, to give just one example, Atlanta’s Grove Park elementary school is now 99.99% black.

King complains in Why We Can’t Wait that “there were two and one-half times as many jobless Negroes as whites in 1963, and their median income was half that of the white man”. Black median income in 2003 was 62% that of whites, and the black unemployment rate in 2004 was 10.8%, 2.3 times the white rate. The numbers have barely changed.

Following Mahatma Gandhi, the chief characteristic of the civil rights movement was non-violence. In order to combat violent racists, King speaks of meeting “physical force with soul force”. One wonders how well it would work against, say, Hitler’s Panzer divisions. Civil rights marchers had to pledge to “observe with both friend and foe the ordinary rules of courtesy”, promising to “refrain from the violence of fist, tongue, or heart”. Said King: “Remember always that the non-violent movement in Birmingham seeks justice and reconciliation—not victory.” Not victory? Whose side was King on?

The riots that occurred in a hundred cities after King’s death were the ultimate testament to his failure. Black people never believed in non-violence after all. Despite our love affair with King, African-Americans are not a non-violent people. Black Americans kill 5,000 other black people every year. (Instead of urging us to love our enemies, King should have taught us to love ourselves.)

And despite our absolute hatred and fear of groups such as the Black Panther party because they refused to espouse non-violence, we have no problem honouring “heroes” such as General Colin Powell, who may have killed as many as 100,000 Iraqis during the Gulf war. Apparently it is evil to take up arms in defence of black people, as the Panthers did, but perfectly Christian behaviour to take up arms in defence of oil companies’ profits.

King’s many worshippers are fond of Gandhian quotes such as “If blood be shed, let it be our blood”. Which is fine if you are merely sacrificing yourself. But King was sending out women, children and old people to be beaten and blown up. Even at the time, as King notes, there were many who viewed this as monstrous. When those little girls were murdered in Birmingham, why should black people not have booted King out and hunted the killers down, like al-Qaida? As King himself said: “He who passively accepts evil is as much involved in it as he who helps to perpetrate it.”

King also needs a history lesson. He writes, in The Sword That Heals, that “non-violence in the form of boycotts and protests had confounded the British monarchy and laid the basis for freeing the colonies from unjust domination”. Yes, that, and colonial minutemen with rifles.

Which brings us to Obama, a black candidate who refuses even to say whether he supports reparations for slavery. One of the worst aspects of the King legacy is that, thanks to him, no African-American today is allowed to bring up racism, even in the most objective fashion, without severe repercussions. You will be instantly labelled a radical, a Black Panther (a bad thing), or a Mau Mau (a very bad thing) who wants to kill the white man. King has eliminated the possibility of other black people speaking out, people with other philosophies, who do not necessarily want to hug racists. Obama can succeed only insofar as he makes it plain that, like the British trade unionist Bill Morris, he is “not the black candidate”, that he can be counted on neither to be a champion for, nor to defend the rights of, black people.

Our love for King notwithstanding, if we are honest we will concede that King built nothing, and taught us only how to take a beating. As Gandhi said: “I have admitted my mistake. I thought our struggle was based on non-violence, whereas in reality it was no more than passive resistance, which is essentially a weapon of the weak.”

It is time we all admitted our mistake. A black King did not redeem us. And neither will a black president.

Black History Month: A Salute To A Black Revolutionaries

While there's nothing revolutionary about a nigger sitting around, refusing to get off of it's ass or breaking the law, Please remember Rosa Parks managed to do both at one time. Revolutionary indeed.